The philosophy of hatred, while a topic of deep concern, is not a single, unified system of thought. Instead, it encompasses various perspectives and interpretations of the emotion of hatred, its origins, and its consequences. The detailed aspects of the philosophy of hatred can be given in the following way:-
1. Hatred as a destructive force: According to certain psychologists (like Dane Harron), hatred frequently starts with self-doubt and the tendency to project undesirable parts of oneself onto other people. They perceive it as an instinctive defense mechanism and a means of maintaining self-worth.
2. Sociological Views: According to social scientists, hatred is frequently used to uphold the status quo, sow discord, and fuel debate.
3. Philosophical Perspective: According to certain philosophers (such as Bert Brogaard), hatred is the root cause of destruction and is a violent and harmful style of thinking that can result in prejudice, violence, and even genocide. She sees how hatred is influenced by psychological and sociological processes and manifests itself amongst people, communities, and even nations.
You may read about the flag when and where to hoist and salute but the real reality of hatred and criminality from mobs and the government on the couch that indicate a sure decay of life and effect to and of the image of India. If we take the case of Sofiya Qurashi and wing commander Vomika Singh, they are victims of prejudice and therefore the image of India gets soiled. So in the real world of a soldier, where the life of his brother soldier life and death is on the line - debbing - there is no scope for religion or religious hatred and communal hatred to exist and in our war. On the marks of independence int he history of "the history of india" firstly a commemorative day of independence on January 26th 1930 was celebrated with great zeal and love truth with great tragedy and irony with the people of india. Likewise , independence day the farewell from colonialism -of the state-once. independence of the state of the nation of nation was seen a in many of the sovereign states of india and some of them hoisted what they called a national flag. Duality "dvaita" and advaita are being and being discussed in our Indian Philosophy - and the collective sentiments of bahujan sukhaya bahujan hitaya of "for the happiness and welfare of many" whether collectively or individually reflects and confirms the image of india.
We should be proud of our country and our armed forces and hate and hatred should have no place in this country. Sofiya Qurashi, Vomika Singh and all the brave hearts of this country should have our salute, we are truly proud of them and without their service we simply can't have peace as they protect our country in peace and in war. We shouldn't tarnish our national heroes with communal colours and if we see our two great ladies of our defence forces through the religious and communal prism we simply eliminate from our lives any hatred against our national heroes. Hate and hatred has no place in our conversations when discussing our solders, and heaven help us, let's leave solders alone when it comes to hate and hatred. Jai Jawan, Jai Bharat. The philosophy of hate is very dangerous so eliminate this for the true cause of India.
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